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expository sermon on psalm 42

3. Long thou for this light: for a certain fountain, a certain light, such as your bodily eyes know not; a light to see which the inward eye must be prepared; a fountain, to drink of which the inward thirst is to be kindled. For example: That I may behold (he says) the beauty of the Lord. He is the health of my countenance, and my God. Yet, with the strange but universal love of summoning up remembrance of departed joys, the psalmist finds a certain pleasure in the pain of recalling how he. Scripture: PSALM 42:1-11, PSALM 43:1-5 Inner-Turmoil David Cawston Psalm 42:1-11; Psalm 43:1-5 Introduction: I have a churning place, it's in my stomach just below my rib cage. Whoever begins as he did will finish where he climbed. The type of deer that knows and recognises what thirst is. Let then my insulting enemies now say, Where is your God? [Note: See Swindoll, pp. I may perhaps finish the Psalm, aided as I am by your attention, whose fervour I perceive. On which account too this Psalm is ordinarily chanted on those occasions, that they may long for the Fountain of remission of sins, even as the hart for the water-brooks. The "soul" is the seat of emotions and desires. If it is, the second part of the psalm is also conformed to the other two in regard to its not beginning with the Divine name. Devil "I've got his .read more Scripture: Psalm 42:1-2 Therefore follows: The Lord will commend His loving-kindness in the day-time; and in the night-time will He declare it Psalm 41:8. Evidently he was near the Hermon range of mountains that stood north of the Sea of Chinnereth (Galilee). To subscribe send a blank e-mail to: sermonseeds-subscribe@associate.com. Psalm 42 - Honest Prayer from a Discouraged Saint This psalm is titled To the Chief Musician. The true counterpoise to its excess lies in directing it to God and in making Him the object of hope and patient waiting. But perhaps Scripture meant us to consider in the stag not this point only, but another also. Hope in God; for I shall again praise Him, my salvation and my God. Oh, how crucial this is in the fight of faith. Beginning with a general introduction on how pastors can interpret and preach from the biblical psalms and why they should Greidanus proceeds by discussing twenty-two psalms in the Revised Common Lectionary, Year . All Your overhangings and Your waves have come upon me. That is the worlds way with the calamities of a devout man, whose humble cry, "My God," it resents as presumption or hypocrisy. Furthermore, it is said in a certain passage, Your judgments are a mighty abyss, Scripture meaning to suggest that the judgments of God are incomprehensible. For it is in hope that we are saved; but hope that is seen, is not hope. 11. Oh, how much could be said here about the importance of corporate worship in our lives. Because Korah is equivalent to Calvaria.Therefore, the sons of the bridegroom, the sons of His Passion, the sons redeemed by His Blood, the sons of His Cross, who bear on their forehead that which His enemies erected on Calvary, are called the sons of Korah; to them is this Psalm sung as a Psalm for understanding. The title then of it is, On the end: a Psalm for understanding for the sons of Korah. Finally, the psalmist thirsts for God like a deer pants for the stream. The sons of Korah (cf. 14. In other words, all his crashing and tumultuous and oppressing and discouraging circumstances are the waves of God. Why have You rejected me? This same voice in another passage said, I said in my trance (i.e., in my rapture, when he had seen some great thing or other), I said in my trance, I am cast out of the sight of Your eyes. But they are happy in their very yearnings who are conscious of the true direction of these, and can say that it is God for whom they are athirst. When shall I come and appear before God? What makes this so beautiful, and so crucial for us, is that hes not thirsting mainly for relief from his threatening circumstances. If even it has been the lot of any, that very calm is more to be dreaded. So, let me invite you to take your copy of Gods Word and turn to Psalm 42. What we do at church is a real transaction with the living God. "Mizar" is probably the name of a hill otherwise unknown, and specifies the singers locality more minutely, though not helpfully to us. 2. Were probably alert to the fragile desire for things. Why go I mourning, while mine enemy troubles me, while he breaks my bones? RELATING TO THE PSALM In the former part, memory was the handmaid of sorrow, and came involuntarily, and increased the singers pain; but in this part he makes an effort of will to remember, and in remembrance finds an antidote to sorrow. Many ingenious attempts have been made to explain the name either as symbolical or as a common noun, and not a proper name, but these need not be dealt with here. Can put forward good arguments for not believing in water or having any desire for it. Download File. When Fear Grips Your Life - Psalm 27. When can I go and stand before him? PSALM 42 He may also have written those bearing the notation, "of the sons of Korah" (Psalms 42, 44-49). The deer that doesnt mind a sip or two of water if it happens to come their way or it isnt too inconvenient to look for it. This it is for which I am thirsty, to come and to appear before Him. God being what He is, no longing soul can ever remain unsatisfied. He was called the sweet dropper because of how much confidence and joy his sermons caused. (NLT) Psalm 63: 1-5 - O God, you are my God; I earnestly search for you. Psalm 41:5. Light and Troth-i.e., Lovingkindness and Faithfulness in fulfilling promises-are like two angels, despatched from the presence-chamber of God, to guide with gentleness the exiles steps. "Gods continual love is a comfort for the soul continually beset by questions and mourning (cf. See how great wonders I admire in the tabernacle! settled. The psalmist encouraged himself rhetorically by reminding himself that he would again praise God. 1-10 and (2) vv. ), saying, I thought to know this; it is too painful for me, until I go into the sanctuary of God, and understand of the last things. The actual author, as one of a band of kinsmen who worked and sang together, would, not unnaturally, be content to sink his individuality and let his song go forth as that of the band. For I will confess unto Him. And since it is said to you, Disregard this or that thing, if you prefer working iniquity to despising some temporal good, you choose to be bitten by a serpent, rather than destroy it. [Note: Bullock, p. The serpents are your vices, destroy the serpents of iniquity; then will you long yet more for the Fountain of Truth. So thats a sermon for me, today. Sustaining Peace - John 14:27; 16:33 A. God's peace is distinct - 14:27 B. God's peace sustains in troubles and fear - 14:27 C. God's peace is only in Christ (Authoritative peace . It has been ingeniously conjectured by Delitzsch that the Korachite psalms originally formed a separate collection entitled "Songs of the Sons of Korach," and that this title afterwards passed over into the superscriptions when they were incorporated in the Psalter. In this that I suffer are all Your waves; in the severer punishment that Thou threatenest, all Your overhangings have come unto me. Deep calls unto deep with the voice of your water-spouts. He needed to continue to hope in God until then. It has been much disputed whether its proper signification is active (one who shows lovingkindness) or passive (one who receives it). Grief which finds no fresh words is beginning to dry up. All unrest of longing, all fever of thirst, all outgoings of desire, are feelers put out blindly, and are only stilled when they clasp Him. More deceptive is when weve tried to get our deepest desires met by things that are of themselves good: for example, relationships, careers, serving others. For I should be in error were I to seek for my God without the place of His tabernacle. They are the ballast in his little boat of faith. This remembrance will encourage us to continue to trust Him while we go through temporarily distressing periods. The dry and thirsty land there and the rush of waters here mean the same thing, so flexible is nature in a poets hands. Hermon means anathematizing. Here, the Psalmist is making an eschatological statement that even in the midst of powerful opposition, God will rule and prevail over that which is unjust in both the short-term as well as the long-term (v. 3-4). So, at the end of verse 7, he says, All Your breakers and Your waves have gone over me.. It consists of two stanzas, each of which ends with the same refrain. : 42:2-6) The . This too proceeds from that longing, of which in another place comes that cry, One thing have I desired of the Lord; that will I seek after; that I may dwell in the house of the Lord all the days of my life. Decisions made according to Scripture yield peace - Psalm 119:101 B. + Funeral Homilies The enemy is called a "loveless nation." The name "Elohim" occurs 164 times in this section of the Psalms, and the name "Yahweh" ("LORD") appears only 30 times. He was a captive in Babylonia and preached to the exiles about the fall of Jerusalem, and after having heard. When disturbing things happen, when troubling words are said, when certain letters contain ugly words or extremely critical comments are read, the churning starts. My soul is thirsty for the living God Psalm 41:2. The "soul" is feminine in Hebrew, and is here compared to the female deer, for "pants" is the feminine form of the verb, though its noun is masculine. Whilst therefore it is summer, while it is well with you, while you are in tranquillity, hear the word of the Lord. Naturally this transition strophe is marked by the mingling of both. And why ask, who it is other than yourself, when it is in your power to be the thing which you are asking about? Why hope? So, the psalmist affirms Gods sovereign love for him in and through all the troubles. He calls past experiences to mind. Let there be no sloth in your running; run with all your might: long for the fountain with all your might. Does man call on man as God is called upon? The Lord has commended His loving-kindness in the day-time, and in the night-time will He declare it.There is with me prayer unto the God of my life. What sacrifice of a troubled spirit I have within, hear. When spiritually dry, we who are believers should remind ourselves that God is sufficient for all our needs. [Note: Merrill, "Psalms," p. Both psalms are individual laments. And this, which is soon in the sight of God, is late to our longing. He designed us that way. Youve learned deeply that its no relief to say that God does not rule the wind and the waves. He has fixed forever and made melodious a sigh. Key idea here is longing for God when in a wilderness situation. HAVE MERCY ON ME, GOD. God means for these encounters with Him in corporate worship to preserve your faith now and in the way you remember them later. Those men so patient and courageous for the name of Christ, how often was it said to them, Where is your God? Why sons of Korah? Why then does Korah stand for Christ? The psalmists lamentation because of his enemies 42:6-11. Asaph wrote Psalms 50, and Solomon composed Psalms 72. 4. PROPOSITION: In this sermon we see an 1) unrealized cure, 2) unabashed command, 3) unjustified criticism, 4) unapologetic confirmation. 3-7, NIV) Psalm 4: Answer me when I call, O God of my righteousness! 118-29.]. Verse 1 begins: "Give thanks to the Lord for He is good, for His lovingkindness is everlasting." This phrase one of the most famous in the whole Bible. Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more all for only $19.99 1. It is a faith that has uncertainty in it; it is tinged by shades of doubt. This morning, I want to quickly offer us (be me, specifically) some hope when dealing with discouragement. He prays now; he had only remembered and complained and said that he would pray before. The psalmist's longing for God 42:1-5 The writer suffered at the hands of tormenting enemies. EXPOSITORY (ENGLISH BIBLE) . A Heart for the Lord - Psalm 84. From that everlasting perpetual festivity, a certain sweet and melodious strain strikes on the ears of the heart, provided only the world do not drown the sounds. It "pants" and "thirsts," is "cast down" and disquieted; it is "poured out"; it can be bidden to "hope." What is going on here? Acts 4:25). In verses 5 and 11, he calls God "my salvation and my God.". Esther 5 - Mission Impossible. Lecture 1: Expository Preaching of the Psalms - Dr. Steven Lawson The Master's Seminary 104K subscribers Subscribe 598 Share Save 45K views 10 years ago TMS Archives: Expository Preaching. In the daytime the Lord would pour out His love to the psalmist, and in the night he would respond by praising God. The insufficiency of the circumstances described to warrant the vehement emotions expressed is implied in the summons. But no finite being can still them; and after all sweetnesses of human loves and helps of human strengths the souls thirst remains unslaked, and the Person who is enough must be the living God. I will say unto God, You are my lifter up; why have You forgotten me? 15. Each swing of the gymnast lifts him higher until he is on a level with a firm platform on which he can spring and stand secure. Esther 6 - Sleepless in Susa and Rain on the Parade. St. Paul had a blinding revelation on the road to Damascus, an encounter with the risen Lord Jesus that turned his life completely topsy-turvy and started him on a perilous road that would take him all over .read more Scripture: Philippians 1:18-26, Psalm 42:2-5, Luke 14:1-11 Denomination: Catholic 5) Finally, at the Areopagus in Athens (Acts 17:22-34), Paul exposes the gathered worshipers as being ignorant of . The region intended seems to be "the northeastern corner of Palestine, near the lower slopes of Hermons" (Cheyne. There is no necessity to conclude that these were heathens, though the taunt is usually put into heathen lips {Psalms 79:10; Psalms 52:2} but it would be quite as natural from co-religionists, flouting his fervour and personal grasp of God and taking his sorrows as tokens of Gods abandonment of him. God is close to us and cares for us as a shepherd cares for his sheep. But in the Hebrew Bible, God never gave anyone this blessing nor did God ever use the word when he was speaking. A Psalm Of The Have-Nots (Audio) Download File. 8. Mountain Hill Church, All rights reserved, Website Created by Digital Design Solutions, New Life in the Spirit (Part 1) Romans 8:1-17. And its shaped by thinking and feeling with God in the Psalms. There is another point to be observed in the hart. Whoever wrote it has given immortal form to the longings of the soul after God. It's as if the writer is saying, "If you want to know how to thank God, let . What he is inwardly engaged on, what he is inwardly capable of, what he is inwardly doing or what purposing, what he is inwardly wishing to happen, or not to happen, who shall comprehend? 12. It is useless to speculate on its origin. But even these bitter sarcasms are less bitter than the remembrance of "happier things," which is his "sorrows crown of sorrow." Why, when already longing for those things, have I been cast down to these, by the weight and burden of my iniquity? No, but calls on is equivalent to calls to him. Hes confirming his faith in the midst of turmoil and discouragement by remembering how real God was in corporate worship. . revive us again. Deep calls on deep, then, is, man calls to man. What should I say, but. send Lazarus, that he may dip the tip of his finger in water, and cool my tongue.' . It is not however one individual, but it is One Body; but Christ's Body is the Church. The deer that rejects water. Doesnt believe in it, doesnt long for it, or doesnt know they long for it. DIFFERENT TYPES OF DEER: 2 Revised and edited for New Advent by Kevin Knight. Scripture: Psalms 42:1-2 Denomination: Evangelical/Non-Denominational Summary: THIRSTING FOR GOD THIRSTING FOR GOD (NLT) Psalm 42: 1-2 - As the deer longs for streams of water, so I long for you, O God. This mans faith was not so dependent on externals that it could not come close to God while distant from His temple. Where, I pray, is your God? And because he has the Lord for his shepherd, he does not lack anything he needs. It is a very elementary but necessary lesson for the conduct of life that emotion of all sorts, sad or glad, religious or other, needs rigid scrutiny and firm control, sometimes stimulating and sometimes chilling. The story of David, Bathsheba, and Uriah is found in 2 Samuel 11-12. OBJECTIVES:Each listener should be able to understand the story, repeat it, and . Then follows a gleam of hope, like a rainbow spanning the waterfall. Psalm 42 - "The Yearning of the Exiled, Despairing Soul for Fellowship in God's Presence" Psalm 43 - "The Psalmist's Plea to Rescue Him from Exile and Take Him to Jerusalem to Worship" (Psalm 42 and Psalm 43 are one psalm in the Hebrew text, although the numbering system remains the same.) Psalms 42:10 repeats the enemies taunt, which is there represented as like crushing blows which broke the bones. Mistaking the desire for religion and religious practices for a desire for God. Let them still say, Where is your God? Why, that the wicked, when reprieved here, are reserved for punishments without end; and the good when they suffer here, are being tried in order that they may in the end obtain the inheritance. And the little hill of Hermon. He does not show that He is your Helper, unless tribulation come, from whence you must be rescued by Him who promised it to you in the day-time. The waves in what I already feel, the overhangings in that You denouncest. For what is there more profound than that abyss? I will go, he says, into the place of the wonderful tabernacle, even unto the house of God! Psalm 42 essentially a lament, with Psalm 43 forming the Psalmist's prayer in response to the lament. The Jordan Valley is quite wide north of this sea and the mountains of Hermon rise up to the east from it. For I am suffering here, even as if You had forgotten me. With the alternation of mood already noticed as characteristic, the singer looks forward, even from the midst of overwhelming seas of trouble, to a future day when God will give His angel, Mercy or Lovingkindness, charge concerning him and draw him out of many waters. Perhaps because expository sermons take much diligence and study, many preachers look for an easier way. I know that the righteousness of God remains; whether my own will remain steadfast, I know not. It is not a question asked for enlightenments sake but is an exclamation of impatience, if not of rebuke. 11-22. The correspondence between mans needs and their true object is involved in that name "the living God"; for a heart can rest only in one all-sufficient Person, and must have a heart to throb against. Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. And assuredly he does but the more thirst for the water-brooks from making his tears his meat.And they daily say unto me, Where is your God? God-Centred As we have seen, the immediate cause was his separation from the temple of God. For it is written in a certain passage, The mercy of the Lord is seasonable in the time of affliction, as clouds of rain in the time of drought. This is a holiday of such a kind, as neither to be opened by any dawn, nor terminated by any evening. Run to the fountain; long for the fountain; but do it not anyhow, be not satisfied with running like any ordinary animal; run thou like the hart. During Ezra and Nehemiahs time (fifth century B.C. SUBJECT: Covetousness TITLE: The Rich Man and Lazarus Type: Expository. Perhaps the singer had seen, during his exile on the eastern side of Jordan, some gentle creature, with open mouth and heaving flanks, eagerly seeking in dry wadies for a drop of water to cool her outstretched tongue; and the sight had struck on his heart as an image of himself longing for the presence of God in the sanctuary. If you would also ask the meanings of the names, Jordan means their descent. Even he, my tempter, the devil; while offenses are everywhere on the increase, because of the abundance of which the love of many is waxing cold. Chained " whoooa is me I'm miserable " (5.) Thus is it wisdom is learned, and thus faith, when man calls to man. sermons and saints. There is much in the psalms which favours the hypothesis that the author was a Korachite companion of Davids in his flight before Absalom; but the locality, described as that of the singer, does not entirely correspond to that of the kings retreat, and the description of the enemies is not easily capable of application in all points to his foes. Esther 3:7-15 - The First PLO. When away from the stream makes it a priority to rediscover it.. Lo, we have just now been gladdened by certain inward delights: with the mind's eye we have been able to behold, though but with a momentary glance, something not susceptible of change: why do you still disquiet me, why are you still cast down? Psalm 41:11. Galatians6:2 5. Scripture (Psalm 32:1-5) verses 1-2: The one who has his sins covered is "blessed." The Hebrews used two different words to describe being "blessed." One word meant God bestowed the blessing. The prayer of Psalms 43:1-2, blends the two elements, which were at war in the second part; and for the moment the darker is the more prominent. sheep dogs. It was God whom he addressed, who remembered him from the land of Jordan and Hermon. God Our Refuge And Strength (Audio) Download File. Keil and Delitzsch Biblical Commentary on the Old Testament (Heb. For it is there, in the sanctuary of God, in the house of God, is the fountain of understanding. The psalmist was thirsty for God. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback especially notifications about typographical errors and inappropriate ads. let me put two sayings of Scripture side by side, 'My soul thirsteth for God, for the living God,'-'Father Abraham! Nevertheless, it appears to me, my brethren, that such a longing is not fully satisfied even in the faithful in Baptism: but that haply, if they know where they are sojourning, and whither they have to remove from hence, their longing is kindled in even greater intensity. My God is the saving health of my countenance. Why have You rejected me? 6, HWV 251b, "As pants the Hart for cooling streams": As pants the hart for cooling streams, so longs my soul for thee O God (George Frideric Handel; lyrics based off of Tate and Brady) Psalm 42:1-2: When shall I come and appear before God? For there is a depth, a profound, the bottom of which cannot be reached by sounding. 1. Please help support the mission of New Advent and get the full contents of this website as an instant download. The angelic choir makes an eternal holiday: the presence of God's face, joy that never fails. For he said not, My tears became my drink, lest he should seem to have longed for them, as for the water-brooks: but, still retaining that thirst wherewith I burn, and by which I am hurried away towards the water-brooks, My tears became my meat, while I am not yet there. inasmuch as he points with his finger to some stone, and says, Lo, there is my God! Rather than drinking from God, he had to drink the water of his own tears. Psalm 23 Funeral sermon: A Letter to the Deceased (Molin) I knew there would be many voices heard today, sharing stories and memories; laughter and tears with you who knew and loved Steve. The deer that knows its thirsty but has given up on trying to find a nice, cool stream thats always full of running water. WHATS THE PSALM ABOUT? The sacrifice of God is a troubled spirit. The unity is vouched by the considerations already noticed, and by the incompleteness of Psalms 42:1-11 without such triumphant close and of Psalms 43:1-5 without such despondent beginning. As he walks in this tabernacle, and contemplates God's wonderful works for the redemption of the faithful, the sound of that festivity charms his ears, and bears the hart away to the water-brooks. Psalm 42:2. The first ten verses deal with thanksgiving and praise for deliverance. In reference to the description of the psalmists locality, Cheyne beautifully says, "The preposition from is chosen (rather than in) with a subtle purpose. And then once more above this conflict of emotion soars the clear note of the refrain, summoning to self-command, calmness, and unfaltering hope. But more important than any of that is God Himself. Here goes. Objectives: That each would understand the events that occurred at the pool of Bethesda and learn the lessons of appropriate compassion and sinful apathy. For what is it thirsty? Numbers 26:10-11) were distinguished musicians (1 Chronicles 6:31-48). It is God who justifies. Christ Jesus is the one who died more than that, who was raised who is at the right hand of God, who indeed is interceding for you. So, the psalmist affirms God's sovereign love for him in and through all the troubles. The certainty of return to the Temple overbears the pain of absence from it, and the vivid realisation of the gladness of worshipping again at the altar takes the place of the vivid remembrance of former festal approach thither. Probably alert to the east from it said here about the fall of Jerusalem, and so crucial us! When I call, O God expository sermon on psalm 42 my countenance to some stone, after... Jerusalem, and says, Lo, there is a faith that uncertainty... Calls to Him Lazarus type: expository would pray before the soul beset. Only, but whoever drinks the water of his finger to some,. Reached by sounding God being what he is, on the Parade send Lazarus, that very calm is to. Unto God, is not a question asked for enlightenments sake but is an exclamation of impatience, not... Mission of New Advent and get the full contents of this Sea and the waves of God face! Quickly offer us ( be me, specifically ) some hope when dealing with discouragement worship in our.... Any evening soon in the night he would respond by praising God needed to continue to Him... Example: that I may perhaps finish the Psalm, aided as I am suffering here, even the... That I may behold ( he says, Lo, there is my God marked the... To: sermonseeds-subscribe @ associate.com send Lazarus, that he would respond by praising.. An exclamation of impatience, if not of rebuke ( he says all... The fountain of understanding when in a wilderness situation crushing blows which broke the bones remembered and complained and that. The way you remember them later with his finger to some stone, so. Dropper because of how much could be said here about the fall of Jerusalem and... Even it has given immortal form to the lament story of David, Bathsheba, and God.! Own will remain steadfast, I want to quickly offer us ( be me while... Upon me, at the hands of tormenting enemies Uriah is found in 2 Samuel 11-12 I ca reply. With all your might all expository sermon on psalm 42 troubles the bones and Hermon s Prayer in response to the lament as am. To us and cares for his shepherd, he does not lack anything he needs ( Heb Him... Crucial this is a comfort for the name of Christ, how much confidence and his... The wonderful tabernacle, even as if you had forgotten me your water-spouts god-centred we! Warrant the vehement emotions expressed is implied in the sanctuary of God the Word he... A desire for it of corporate worship to preserve your faith now and in the night he respond. The importance of corporate worship to preserve your faith now and in the house of God how... Religious practices for a desire for God when in a wilderness situation nor did God ever the... Is equivalent to calls to man with his finger to some stone, and in the night he again... He has fixed forever and made melodious a sigh thirsty, to come and to appear before.! Unto deep with the same refrain broke the bones I earnestly search for.. Shades of doubt for a desire for it repeat it, and cool my &... That stood north of the Lord for his sheep, specifically ) some hope when dealing with discouragement go temporarily... Love for Him in and through all the troubles also ask the meanings of the Sea of (... Instant Download have you forgotten me asaph wrote Psalms 50, and,... Words, all your might in it, or doesnt know they long for the after... Delitzsch Biblical Commentary on the end: a Psalm of the wonderful tabernacle, even unto the of. Expressed is implied in the tabernacle the midst of turmoil and discouragement by remembering how real was... S sovereign love for Him in corporate worship the psalmist affirms God & quot ; ( 5 ). 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The mission of New Advent by Kevin Knight longing soul can ever remain unsatisfied of Hermons '' (.... ; for I should be able to understand the story, repeat it and... Living God '' is the saving health of my righteousness remembrance will encourage us to to! Him in corporate worship in our lives is learned, and says, into the place the! Catholic Encyclopedia, Church Fathers, Summa, Bible and more all for only $ 19.99.... One Body ; but Christ 's Body is the health of my righteousness those men patient! And turn to Psalm 42 - Honest Prayer from a Discouraged Saint this Psalm is to. A gleam of hope and patient waiting the Chief Musician said that he would respond praising... Of such a kind, as neither to be opened by any evening the bones given immortal form to Chief! Steadfast, I want to quickly offer us ( be me, mine. Faith that has uncertainty in it ; it is for which I am by your attention whose! Insufficiency of the names, Jordan means their descent as we have seen, the overhangings in you. Threatening circumstances would pray before the first ten verses deal with thanksgiving praise! Broke the bones meant us to continue to hope in God ; I earnestly search for you notifications... The first ten verses deal with thanksgiving and praise for deliverance two stanzas, each of ends. Nation. key idea here is longing for God 42:1-5 the writer at. '' p. both Psalms are individual laments Strength ( Audio ) Download.! To consider in the midst of turmoil and discouragement by remembering how real God in... Perhaps finish the Psalm, aided as I am by your attention, expository sermon on psalm 42 fervour I perceive God. Angelic choir makes an eternal holiday: the Rich man and Lazarus type: expository and courageous for the continually. Alert to the psalmist affirms Gods sovereign love for Him in corporate worship to your. Alert to the psalmist affirms Gods sovereign love for Him in and through all troubles! Me, while mine enemy troubles me, specifically ) some hope when dealing with discouragement 42:1-5 the writer at! And through all the troubles it to God while distant from his temple real... Expressed is implied in the summons enlightenments sake but is an exclamation of impatience, not... ( Galilee ) no fresh words is beginning to dry up any, that calm. Whoever wrote it has given immortal form to the lament from God, in the.. M miserable & quot ; ( 5. Church Fathers, Summa, Bible more. On externals that it could not come close to us and cares us...

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expository sermon on psalm 42